Monday, March 15, 2010

A Review of "Animal, Vegetable, Miracle" By Barbara Kingsolver

In case anyone is interested, I had to write a review of a book surrounding the topic of global climate change. My life has been a little stressful lately, so I chose a more light-hearted and enjoyable read, but I thought I'd include this review on here because it might spark some interest in one or two of you who are still reading. The book was wonderful and I'd love to hear if any of you have read it. Sorry it's so long (there was a word count requirement :) )


If anyone ever wondered if they were cut out for local farm living, this book by Barbara Kingsolver showed the audience that it was a) a lot more difficult than it seems, and b) the benefits of a life lived so locally are innumerable and unsurpassable. Although the tone and purpose of the book was a little confusing at the beginning, as I completed the book, it felt as if this book was something that Kingsolver wrote for herself and those who love her. At times it felt like a journal, other times political platform, other times recipe book, and other times a fictional novel. This book, although seemingly written out of Kingsolver’s self-motivated pleasure, draws in an audience of interested and hungry readers who wonder how they too can tap into the human and healthy lifestyle of local living, if only for a moment.


Barbara Kingsolver is a beloved author of the most recent decades and is a true American gem of an author. Born and raised on a farm in rural Kentucky, she learned the importance of land and nature through her complete immersion in the dirt around her. She attended college at DePauw University in Indiana and majored in Biology. After graduation, she traversed the fields in Europe only to return to the University of Arizona where she received a masters degree in ecology and evolutionary biology. Kingsolver, always an avid writer, began writing full-time upon graduation in many forms from journalism to poetry to novels and was first noticed by HarperCollins Publishers with her first novel The Bean Trees. She wrote numerous other works, but her most popular and notable work was titled The Poisonwood Bible which was a fictional account of a Christian missionary family from the United States who travelled to Africa in hopes of conversion in all sense of the word. The impetus for the writing and publishing of Animal, Vegetable, Miracle was the joint decision of Kingsolver’s family to move to the Appalachian region and learn to live with the land, rather than live off of it.


This book was broken down into the major moments of a year that is spent working on the land. From the perspective of someone like myself, I would have immediately assumed that there would have been four chapters coinciding with the seasons (but really, I could have been convinced that there are fewer remarkable moments on a farm than that since all I could imagine was “Little House on the Prairie”). In reality however, this book had 20 chapters and each one really did have something remarkable to focus on.


The first chapter, titled “Called Home” recounts Kingsolver’s decision, along with her family, to move their entire life to some place foreign yet intimately familiar. Kingsolver’s husband had owned a farm in the Appalachian region and the family had always enjoyed vacationing there, but it felt like it was time to make their vacationing simplicity a reality. The reality of the U.S. food industry had been weighing on their hearts, minds, and bellies, and they finally decided that their arid existence in Arizona was not sustainable. Kingsolver wanted her family to become educated in the production of food, complete from conception to death.


The next three chapters, titled respectively: “Waiting for Asparagus: Late March,” “Springing Forward,” and “Stalking Vegetannual,” described the jumping off point of this project, the beginning. Kingsolver painfully describes the family’s meeting to create a grocery list that lived up to the local living promise they had made. Imagining a young child and a teenager giving up refined sugar and processed food without much of a struggle, led me to believe that this book was more fiction than autobiographical. Kingsolver then goes on to inform the reader of the importance of heirloom seeds and their place in the farming industry. Throughout these chapters, the reader is interrupted with episodic moments of scientific information and shocking current statistics and trends, but also a little gem from her daughter which also included a recipe for great Spinach Lasagna.


The next three chapters “Molly Mooching: April,” “The Birds and the Bees,” and “Gratitude: May,” shift gears a little. The month of April was one where the Appalachian community came together to gather mushrooms. Kingsolver highlights the genius of communal living and small farms rather than large farms when thinking of sustainability, but then illustrates the joy her daughter had upon receiving her first baby chicks. Another moment that was beautifully narrated was the struggle Kingsolver had in finding ingredients to use for throwing a large birthday party while maintaining the local living pledge. These moments, which were so precious to read about, must have been even more beautiful to witness first-hand, yet they are so simple. As simple as digging in the dirt, looking at a child, and preparing food for a party. But they were completed with such thoughtfulness.


The following four chapters were completely focused on the month of June, titled: “Growing Trust: Mid-June,” “Six Impossible Things Before Breakfast: Late June,” “Eating Neighborly: Late June,” and “ Slow Food Nations: Late June.” These chapters focus on the struggles of farming, especially the struggles of small farms. Some of these struggles are par for the course - like long hours, sore muscles, cooking responsibilities, patience, etc. Other struggles are seemingly imposed by the U.S. economy’s reliance on immediacy - small farms trying to stay afloat alongside cheaper goods produced more quickly and less expensively by larger farms. But one joy that the large farms cannot take away is that of the communal living that small farm communities have, and this lifestyle cannot be replicated.


The remaining chapters follow a similar model that illustrates the real difficulties of farm living, both natural and unnatural, but also included moments of sadness at the current state of our world tempered with moments of grace found in a young child’s recipe. In the final chapter titled “Time Begins,” Kingsolver summarizes the year or local living while describing a turkey who had naturally given birth.


It’s hard to explain how irrationally proud I felt of this success. Their success, a mother’s and, in his clumsy way, a father’s too, but most of all these creatures who had pecked themselves heroically into the bright wide world to give this life a go (352).


The main objective of this book was, as was mentioned before, to show the world what local living and farm life looked like. Most of the readers will never live on a farm or grow their own tomatoes, but after reading this book, they may take a second to think about which tomato they choose at the grocery store, or contemplate who grew that tomato and what their life is like.

Kingsolver created a work of art that was simple and statistically complex at the same time. Her list of resources found in the back of the book reminded the reader of how much information they had just witnessed, but in a non-abrasive way. Not only did her reference section include a plethora of further reading, it also made it completely possible for the reader to take the next step and find a CSA or contact a local governmental agency regarding food. By including these references, Kingsolver revealed what her true intention for this book was: encouraging those who read this book to become more educated and to take the next step towards a sustainable life when considering food production.

I loved this book. I thought that the scattered episodes and interruptions of statistical information and recipes kept me guessing while at the same time not allowing me to get too disheartened or too wishy washy either. I loved and have always loved Kingsolver’s voice in her writing, but this autobiographical journey made me feel intimately connected with her family and her passions. I would have liked to have seen more examples of the struggles of this year because then I would have been able to identify with these characters more effectively. Maybe her family did not struggle any more than was illustrated, but for me, I know I would have had moments of weakness upon driving past a Dairy Queen, and I would have liked to have seen this human side of these characters I grew to love.

This book would be a great way to introduce a group of people to the environmental crisis that is looming and currently underway. It informs, educates, but also empowers the reader into action. Many books about such subject matter leave the reader feeling hopeless, and this was just the opposite. A book study or Sunday school class could really benefit from this especially if paired with some theological discussion about the relationship between humanity and the earth, possibly looking at the current Western interpretation of Genesis and the relationship of humans to earth in the creation story.

This book was a true testimony of how one person, one family, can make a difference when it comes to environmental degradation. I would recommend this book to those I wish to educate about climate change, but more specifically, I would recommend this book to those whom I love and respect.


Wednesday, January 13, 2010

Hate in Haiti

The world is waiting to see how much devastation has occured in Haiti.

Yet, where has the world been for the past few years? As the country tumbles further and further into abject poverty.

All of a sudden this crisis is sexy. All of a sudden we pay attention. We update our facebook statuses saying "Pray for Haiti" or brag about what we are doing to help.

Where has this attention been in the past?

It's like Christmas, when the homeless shelters are flooded with turkeys and hams to give out to the clientele. Not only can these people not cook these donations, but they need help during April, and February, and August.

My thoughts and prayers are with Haiti. My thoughts and prayers are also with Pat Robertson and anyone who agrees with the sentiments of hatred that he has shared with the world. This world is terribly broken. And how tragic that he spoke hate in such a time as this.

By all means, give aid and seek ways to help these people, but as the news reports dwindle (and they already have), remember these people, and all those who struggle in poverty stricken countries such as Haiti.

Monday, January 11, 2010

J-Term: A month with the movies

So during the terribly cold and depressing month of January (besides the 15, of COURSE), I am taking a course at Catholic Theological Union titled "Imaging the Reign of God" which focuses on social justice and theology through the medium of film. Now, I obviously am taking the class because I love movies and thought it would be nice to spend my classtime in a warm classroom watching movies, but really, this class is awesome. First of all, I'm hanging out with Catholics, who despite some pretty crucial issues, I love to death. There are 2 or 3 Franciscan monks who are in the class with me and that in and of itself is a learning experience, especially because one made a joke about the Pope looking like Marilyn Monroe standing on the windy crate that about made me fall out of my chair. Looks can be deceiving.

One thing I've learned so far about film is that I know so little about what I am watching. I go to a movie, grab my soda and sno-caps, and tune out for the next 2 hours. And how selfish! Film is (well, at least it SHOULD be) an artform that engages the audience in a conversation. It's not just mere entertainment. Even the really cheesy films can enter into a dialogue with the audience, and I'm excited to continue this conversation.

What I'm most taken with currently is the power of camera angles and how much meaning can be found in just one shot due to the angle of the camera. These people in the film industry are geniuses. Seriously.

My professor recommended that we all go see Avatar because it is an excellent social justice film.

...

From all of the advertisements I've seen, that movie looks ridiculous, BUT, to keep in line with this new dialogue, I'm going to go see it in the next couple of days. Have any of you seen that movie? Any feedback? Is it really "anti-American"? Keep checking back for my response to the film. Could be funny.

One last thing, if any of you want to see a film that really pushes the issue of social justice and "The Reign of God", I would recommend watching the Dark Knight. Let me know what you think.

Tuesday, December 29, 2009

Awaking the Sleeping Tiger

If you haven't noticed, I've been quiet the past couple of weeks. This is partially due to the fact that my semester was coming to a close and I was no longer required to blog as frequently, it was also due to the holidays, but I have to admit, I've been less than inspired of late. The Healthcare Debate was depressing and disheartening and although it has been passed, I'm not sure how much celebration is appropriate. Another strange attempt to blow up an airplane is thwarted. Just not much in the line of hope.

And amid all of this, is Tiger Woods. Tiger burst onto the scene in the mid to late 90s and captivated everyone because of his school and his apparent disdain for the hussle and bussle of fame. He was a good guy. He was a good athlete. Finally the world could focus on an athlete's talents, rather than get caught up in his or her moral flaws. But oh how the mighty have fallen.

As woman after woman after woman steps up to claim a piece of the toppling of Tiger, I find myself strangely unsurprised. Granted, I'm not the biggest fan of professional golf, but this lack of expectation for the moral characters of the "celebrities" in this world is something very deep and very troubling. Who can we turn to for encouragement when those our world apparently values the most are failing at their cores?

In Alex Altman's "The Moment" in Time Magazine (Dec. 21, 2009), he says: "As much as we love tearing down our idols, we're suckers for tales of redemption, and one Sunday next year, Woods will hoist another trophy. At that point, perhaps we can admire the achievement without deifying the athlete - and stop mistaking public prowess for private virtue."

There it is. There is the issue in a nutshell. As a society, we have come to allow our public leaders to be let off the hook, morally speaking. But really? We spend billions of dollars to pay these people to continue to entertain us, to encourage us, to remove us from our boring and humdrum lives, yet we can't hold them to a higher standard? I strongly disagree.

I'm disgusted by this situation. And I feel completely entitled to expect higher morals than have been exhibited by many a celebrity or leader. If they didn't sign up for it, stop taking our money.

One final thought. The other day I was talking with my Mom and I wanted to really push this issue about the moral high-ground, so I asked "What if a sex scandal came out about Obama?" Both of us paused. The weight of the question sort of lingered in the air. My Mom answered that she would be devastated, and when I thought about it, I would be too. Here is a leader, who has worked for the trust of millions, and if that trust would be broken, so would this country. I expect the people I admire and support to show more respect for my trust.

Maybe the real issue is not that the public figures we follow are so bad, but maybe we give our trust out too easily. Maybe it's time to have a vetting process for the roles of celebrity and athlete. I don't think that's too tall an order.

Tuesday, December 22, 2009

Need Suggestions From You Fine People!

The semester is over, my class is complete, the year draws to a close. So now I find myself wondering what direction my blog should take. And that is where you all come in. I would like suggestions and feedback as to what you found interesting (or not interesting) about my blog thus far, what you would like to see more of, or maybe even a new direction that you think would be cool to read.

So, please let me know. Otherwise one of two things will happen:
1) I pick a direction that no one is interested in besides myself
2) I stop blogging

Happy Holidays everyone!

Thursday, December 17, 2009

Global Warming is an issue of morality, Ms. Palin

In response to Sarah Palin's recent claims that climate change is based on "junk science and doomsday scare tactics pushed by an environmental priesthood," Al Gore said that "global warming is not a political issue but a moral one,” he said. Which is it? Is it immoral to do nothing about global warming?

Global warming is all of the above. It is a moral issue, it is scary, it is political, it is real. Although I have to disagree with Sarah Palin on most issues, her description of “doomsday scare tactics pushed by an environmental priesthood” is correct. I agree with her statement, but not the sentiment behind it. I agree because the end is now scientifically in sight if we continue on our path and that to me is doomsday. And I also agree with the idea that the prophetical voices of many environmental activists are coming out in troves to warn us of the impending doom.

What I believe Sarah Palin was attempting however, was to say that this fear is unfounded. To show the world that the progressive left uses scare tactics as much as the conservative right. Unfortunately, the progressives have science to support their fears, whereas the conservative right has little to support their fear mongering. Exhibit A: Palin herself.

"As Putin rears his head and comes into the air space of the United States of America, where– where do they go? It's Alaska. It's just right over the border."

I’m sorry, but the idea of an air invasion from Russia is pretty terrifying. And I’m not even sure Palin’s use of the term “junk science” could be applied to this, because there is no scientific proof of anything of the sort.

“The America I know and love is not one in which my parents or my baby with Down Syndrome will have to stand in front of Obama's 'death panel' so his bureaucrats can decide, based on a subjective judgment of their 'level of productivity in society,' whether they are worthy of health care. Such a system is downright evil."

This makes me shake in my boots as well. Standing in front of a death panel? Yikes. I better run for cover!

What this shows us is that fear mongering is something this country has come to know and treasure. Both the progressives and the conservatives use this as a technique, but the major difference, in my opinion, is that the issue of global warming is scientifically proven and will affect all of us. It will not just affect the poor, or the rich, or the healthy, or the sick, it will affect all of us.

It is absolutely immoral to ignore the scientific evidence that has shown us the trajectory of global warming. I rarely call out the morality of individuals, but I will say this: Sarah Palin, as a leader of society, one in whom people have placed their trust, you have a responsibility to lead people in the right direction. Your responsibility is to do your research into the subject, to read the evidence, talk to people from both sides. It is unacceptable and un-Christian to ignore this shocking proof of the demise of the earth. From one Christian woman to another, I beg you to do your research, to speak the truth, to be a leader for environmental justice. Not just watch as those who trust you jump off the proverbial cliff.

Wednesday, December 9, 2009

Decking the Halls in the White House?

Christmas decorations at the White House include a crèche in the East Room (despite reports that White House social secretary Desirée Rogers suggested that the Obamas were planning a "non-religious Christmas.") Should the White House, whose residents serve all Americans, display a crèche or a menorah or any strictly religious symbols during the holidays?


As a religious woman, I have to ask, does it really matter? In a perfect world, the White House would display decorations from every religious tradition, including atheist decorations (I am not exactly sure what those would look like). Maybe the Obamas thought about this, and maybe they realized that would show the world that they were working just a little too hard and that that is just a little too ironic when we still have the words “In God We Trust” printed on our money. And we still recite “One Nation, Under God” as children when we make our pledge of allegiance.


The Obamas are Christians. Always have been. And they live in a house. Therefore, decorations of that house will most likely include decorations that are slanted towards their persuasions. Just like the “style” of the interior changes with each new president and family, so too will hopefully the religion one day. I have a feeling that if the President were Jewish, this conversation would not be taking place for a couple of reasons. The creche would not be appropriate for what the occupants believed. Just as the creche is appropriate for what the Obamas believe, maybe a Santa Claus isn’t? Who knows.


I think the issue we are looking at is one of parenting. The Obamas have two young girls that they must raise in terribly difficult circumstances. Amidst all of the security and formality, these girls need to learn about their family’s morals and values. If the Obamas are Christian, which they have explicitly illustrated themselves to be, then the jobs of Michelle and Barack go beyond President and First Lady. They must also be the ones to explain their faith to their children, and where else can that be done than in their own house? In such a materialistic world, showing the girls what the season really means to their family is very important.


Maybe the Obamas are still working on getting the rest of their decorations up, like so many other families. Maybe the menorah is still in a box yet to be unpacked. Maybe the Kwanzaa Unity Cup is still being delivered. But all I can say is that let’s allow this family to have some aspect of normalcy in such a crazy predicament that is being the First Family.


 
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